Wednesday, March 16, 2011

The Origins of St. Patrick's Day.

McHistory

Appropriately enough, there’s a good deal of blarney out there about Ole St. Pat. 

What is known is that he was born in
389 A.D in Banwen, Wales.

His name wasn’t Patrick, it was Maewyn Succat. The moniker “Patrick” was given to him later in life by Pope Celestine.

At the age of 16, this not particularly religious boy, was kidnapped by Irish Raiders, brought to Ireland and enslaved.  During his time on the Emerald Isle he became a devout Christian.  FULL STOP! He became a devout Christian?  I thought it was Paddy who introduced Christianity to Ireland? Nope.

Legend holds – and sometimes legend is a real whopper --that Christianity was brought to England and Ireland by Joseph of Arimathea or his son Josephus.  Joe of A Sr., you might remember, was the guy who offered up his own tomb for Christ’s burial. Legend holds that somehow or another he got a hold of the cup Christ used in the Last Supper and used it to catch his blood as he died on the cross.  Then, either he or his son took the cup to England and buried it.  This cup was known in French as the “Sang Real” –the True Blood. Say “Sang Real” three times fast and you’re saying Grail –the Holy Grail – Monty Python and all that Jazz.  Point is:  Ireland had Christians before Patrick.

Eventually Maewyyn escaped back to England joined the clergy and was ordained a priest. After Bishop Palladius, the first Irish missionary croaked in 431, Pope Celestine gave Maewyyn the new name of "Patercius" (from Latin "pater civium" meaning "the father of his people" think "paternity.")

Patercius went back to the Old Sod to minister to the Christians already living there and to convert the rest of the unwashed heathen.

Did St. Patrick really drive the snakes out of Ireland?
People who know such things say there never were snakes in Ireland.  The story is symbolic. Ireland was pagan. The snake has always been symbolic of the devil (See Adam & Eve.) So in other words, St. Patrick rid Ireland of its pagan customs and gave Da Divil a boot in tha arse ta boot.

The Shamrock
The vast majority of the Irish were pagans. Members of Ireland’s ruling class were called Druids. It was from this class that the pagan priests emerged.  They worshipped nature and considered the shamrock a sacred plant. Three was also a mystical number to the Celts. (Here’s a weird “one world” connection there is a trefoil plant in Arabia called a shamrakh. This same plant is considered sacred in Iran).

As the story goes, Patrick, knowing the shamrock’s mystical importance used it to explain the Christian concept of the Trinity: Father, Son & the Holy Ghost/Spirit.

Problem is --the first written citation of this story did not appear until the time of the Protestant Reformation, nearly a thousand years after his death. Odds are it never happened.


Irish legend also credits St. Pat with the idea of using the pagan veneration of the sun for Christian advantage. He added a sun-like disc to the Christian crucifix, creating the Celtic cross. Maybe.



St. Patrick’s Day
This holy day commemorates the anniversary of his death on March 17th 461 AD.

St. Patrick’s Day is the religious feast day of the patron saint of Ireland. No surprise then that in this very Catholic country it was merely a religious holy day. In fact, up until the 1970s, Irish laws dictated that all pubs were to remain locked tight on March 17th. It was a day to go to mass, not Bennigans. Notice the word “was”. They can thank the Yanks for that. Because it was in America that St. Patrick’s Day became what it is today.

Let me explain.

The myth of America says it was founded upon the principle of religious freedom. Truth is: no one really wanted the Jews, the Catholics, or the Quakers for that matter. (Let’s not even talk about those pesky Hindus. Kidding, I'm kidding.)

Irish Catholics began arriving in numbers just after the War of 1812.
By the height of the potato famine in 1847 it seemed as if the island of Manhattan was going to sink from the weight of Irish immigrants flooding ashore.


You can visit the Irish Famine Memorial just north of the World Financial Center. It consists of an Irish cottage that was abandoned during the famine shipped to the shores of New York and set up on a platform overlooking the Hudson River facing the Statue of Liberty.







The Paddys were quite unloved and were depicted as belligerent drunks, thieves and un-American Papists waiting for word from the Pope to take over the country. 

They were arrested so often the police vans were called paddy wagons.  They were referred to as “Blacks turned inside out”.  Newspaper illustrations usually pictured the Irish as little monkeys or big apes.




An interesting book that explains all of this is called How the Irish became white.

Ironically, this derogatory ethnic stereotyping is kept alive today in the mascot for America’s most prestigious Irish Catholic University-- Notre Dame’s Fighting Irish symbol.

In New York, the micks settled in a sprawling neighborhood called Little Ireland. You know that neighborhood today as Chinatown, Little Italy and Nolita.  There is very little left of Little Ireland other than a Chinese Restaurant on Pell Street still called Pell’s Dinty and a street called Kenmare named after a town in County Kerry (which, Don’t ya know once won the coveted title of Tidiest Town in Ireland.)

Another McRelic is the original St. Patrick’s Cathedral in Nolita now called Old St. Patrick’s Church ( 264 Mulberry Street.) It was the church the community defended in the movie  “Gangs of New York.” The scene depicted in the film was an actual historic event.

We can thank Oliver Cromwell for another historic event that was later played out on the streets of New York. In 1649 Cromwell invaded Ireland, performed a few sizeable massacres confiscated 40% of the land and gave it as back pay to his Protestant soldiers. And thus began “The Troubles.” Northern Ireland became home to the Protestant Orange Order, which marched (and still marches) through Belfast's Catholic neighborhoods every July 12th.  It was a reminder that in 1690 William of Orange defeated the Catholic King James.  It’d be kinda like if Boston Red Sox Fans marched through the Bronx each October chanting: Choke! Choke! Choke!

In the 1820’s Ulster immigrants brought the Orange Order to America and in an act sure to provoke violence, they marched through New York’s Catholic neighborhood chanting “Croppies Lie Down”.  This was the historical antecedent to the present day Neo-Nazis marching through Jewish neighborhoods under police protection.

The worst of these riots occurred in 1871 at 24th Street and Eighth Ave. At that street corner soldiers guarding a small group of parading Orangemen fired volleys point blank into crowds of jeering Irish Catholics. Over 60 Irish-Catholics were killed.
(See illustration)

In addition, Anti-Catholic mobs like the Bowery Boys, (separate from the Orange Order) would march through Irish neighborhoods on St. Patrick’s Day carrying “Paddies” effigies of the Irish Patron Saint dressed in rags holding a whiskey bottle, wearing a string of potatoes or a necklace of codfish, mocking the Catholic custom of fasting.  

And thus the Irish became the Fighting Irish. They began to organize in self-defense. In 1836 they formed the Ancient Order of Hibernians.  (Hibernia is the Latin name for Ireland). The AOH would eventually field 3 thousand armed men in uniform.

ST. PATRICK”S CELEBRATION

The first St. Patrick’s Day celebration in America was held in Boston in 1737. It seems to have been a small fund-raising dinner dance. But the Micks up in Boston love to mention it to the Paddys in New York.

THE PARADE
The world’s first St. Patrick’s day parade was held in New York City in 1761, when a contingent of Irish soldiers in the British Army paraded up Broadway. The parade continued to be held under the auspices of military organizations until 1812.

By 1853 the Ancient Order of Hibernians (AOH) began to play a dominant role in the parade.  Now that they had a paramilitary organization, they needed a parade to strut their stuff. So the parade became kind of like the old May Day Parades in Moscow, a way to flaunt the size of the Irish martial might, an annual “Look how many men we have --don’t mess with us” reminder to the Protestant majority. It was no coincidence that the parade was held on Fifth Avenue not only the site of the new cathedral, but also the home of the ruling class. The parade soon became an opportunity for politicians to court the “Green Machine” the oh-so-important immigrant vote.

To this day the AOH still runs NY’s St. Patrick’s Day Parade.
The AOH remembers well the blood spilled on the sidewalks of New York, which is why there’s a distinct martial air to its parade. As opposed to -- say in Chicago -- where the parade is led by leprechauns on rollerblades followed by costumed characters dressed as the Honey Baked Bears, Monster Trucks from Rock Stations, double-decker buses with ads for Irish bars and lovely lassies handing out samples of Irish Spring soap. In New York a military regiment, NY's own Fighting 69th, always "steps off" to lead the parade.

The 250th St. Patty's Day Parade will be held today on Fifth Avenue.  It begins at 11:00 am, and goes along from 44th uptown and then to over Third Ave, where there happen to be a few bars. There will be a live telecast of the 11:00am on Channel 4.

Aside from the parade, New York City also may have added one other important ingredient to the holiday.  If you asked for corned beef and cabbage in Ireland most folks will scratch their noggins.  The Irish ate and still eat something called Bacon and Cabbage, corned pork that looks and tastes very much like the corned beef you have at Katz’s deli.  I’ve read that Irish New Yorkers were introduced to corned beef by their Jewish neighbors on the Lower East Side. I’m not absolutely sure of this but it seems plausible. Or it could just be blarney with a slathering of schmaltz.

The songwriters of NY’s Tin Pan Alley ( 28th Street between Broadway and 6th Ave)also added some o’tunes to the party, writing such ditties as: When Irish Eyes Are Smiling, Too-Ra-Loo-Ra-Loo-Ral, Mother Machree and Little Bit of Heaven, Sure they call it Ireland. These sentimental songs were played in the Music Halls of the Bowery to entertain homesick Irish immigrants.

Another American addition to the Irish story is the happy go lucky leprechaun.

The Irish "lobaircin” were tiny little pissed off men whose job it was to mend the smelly shoes of all the other fairies.  Walt Disney’s 1959 film Darby O'Gill & the Little People, pictured them as a happy little loveable green smurfs. And this view of them has become dominant ever since.

America officially won the culture war in 1995 when the Irish Government began a national campaign to use St. Patrick's Day as an opportunity to generate tourism; they happily opened the alcohol floodgates and promoted a St. Patrick’s Day Parade in Dublin. You can watch the Dublin parade live at 12:30 pm GMT, go to:www.tourismireland.com/stpatricksday

So in the end the 34.3 million Americans who claim Irish descent wound up influencing the O.G.’s (Original Greensters) --the 3.9 million Paddys they’d descended from.

To sum up:  we’ve taken some pagan traditions --shamrocks, sun worship and fairies and added them to Ireland’s most important Saint’s feast day -- then turned that into a celebration of Green Beer, Mc Donald’s Shamrock Shakes, a good deal of Sure and Begorra, some Lucky Leprechauns and quite a few inebriated teenagers wearing Kiss me I’m Irish buttons.

An estimated 93.3 million Americans say they plan to wear green today. Me--- I think I’ll just stay home in bed. 

And if you don’t like it you can, as they so sweetly say in Gaelic: 
Pòg mo thòin (pronounced Pug Ma hone) Translation: Kiss me keester.

Donal O’Siodhachain
(Daniel Sheehan)


Tuesday, March 15, 2011

The Origins of the Ides of March


Beware the Ides of March!

So the soothsayer Spurrina warned Julius Caesar in Shakespeare’s play of the same name.

Julie’s reply:  He is a dreamer; let us leave him. Pass.

Caesar wasn’t the first or last Chief Executive to ignore sound advice and so was whacked on the Ides of March ----March 15th 44 B.C.

By the way there really was a Spurrina, but the dude was a lady, Shakespeare got it wrong. But since he wrote the play in the 1620's we'll cut him some slack.

What was this “Ides” thing he was supposed to watch out for?

The ides was a word that denoted the midpoint in a month.

The Latin word ides means “divides.”  The problem with ides is that all months don’t divide evenly, so the date of the ides moves around from month to month. Which is one reason why people stopped using them at about the time of the Renaissance.

Why were they used in the first place?

When Rome became a world power its calendar became the Western world’s timekeeper. Their calendar was like their numbers. You don’t have to be a Super Bowl fan to realize that there are only 7 Roman numerals I,V,X,L,C,D & M.  (I =one, V=5, X=10, L=50, C=100, D=500, M=1000) The Roman calendar only had designations for 3 of the days in a month: kalends, ides and nones.

Kalends –was the first of the month.
Kalendrium was Latin for “account book” So kalend, the first of the month, was the date on which bills were due. It became the root word for the word “calendar.”

The Nones were the 7th day of the month in March, May, July and October, and the 5th day of the month other months. 

The Ides were the 15th day of March, May, July and October and the 13th the other months.
You used the calendar the way you used Roman numerals. For example there was no word for the number eleven, you would write ten plus one or XI.  If you wanted to meet on the 16th of March you’d say: “Hail fellow Gothamites, let’s meet and discuss the acquisition of Gaul on the day after the Ides of March.”  If the client shifted the meeting to April 2nd the memo would go out. “Sack of Gaul Planning session moved to the day after the Nones of April.”

Nowadays people think there is some sort of superstitious attachment to the Ides of March. Fret not; unless your name is Caesar, you’re safe.  The other common misconception about the Ides of March is that Ides means the 15th.  Which is why next month you’ll hear some idiot newscaster saying “Beware the Ides of April” thinking they’ve just made a clever pun about Tax Day being April 15th. But you now know, my dear reader, that in fact, the Ides of April fall on April 13th.

The last question people seem to ask about the Ides of March is: why didn’t Julius Caesar just stay home in bed that day?

He may have intended to but was confused about exactly what day it was. And he had himself to blame. You see, a year before he was whacked he had ordered a complete redo of the calendar.  The lunar calendar was so far out of whack that every other year the Romans had to add a month called Mercedonius just to set it straight.  Caesar’s new calendar used one year that was 445 days long to fix the calculations. This calendar was precise for its time, just 11 ½ minutes longer than the actual solar year. It was called the Julian Calendar in his honor and is still used today by Eastern Orthodox churches. Most of the rest of the West adopted the Gregorian calendar in 1582. It’s the calendar you use today –the day the Romans called the Ides of March.


Emperor Dano









Monday, March 14, 2011

The origins of Pi Day


Today happens to be a big holiday in the Nerd World, little known in the Straight World.

March 14th is Pi Day.

A day to honor the mathematical symbol ∏

Which is equal to….c’mon you remember…Three point….

One four. 

And what is the numeric equivalent of March 14th?

Third month, fourteenth day ---3-14. Three one four. 

God, geeks are weird.

Weirder still, today happens to be Albert Einstein’s birthday.

And how would a nerd research a Pi day memo?
Why, he’d go to Wikipedia.

So here is Wikipedia’s – intel on all things pi.

Pi Day
Written in the USA date format, March 14 is an unofficial celebration for Pi Day derived from the common three-digit approximation for the number π: 3.14. It is usually celebrated at 1:59 PM (in recognition of the six-digit approximation: 3.14159). Some, using a twenty-four-hour clock rather than a twelve-hour clock, say that 1:59 PM is actually 13:59 and celebrate it at 1:59 AM or 3:09 PM (15:09) instead. Parties have been held by the mathematics departments of various schools around the world.
This day is celebrated in a variety of ways. Groups of people, such as maths or science based clubs, might gather to consider the role that the number π has played in their lives and to imagine the world without π. During such an event, pi celebrants may devise alternative values for π, eat pie, play piñata, drink piña Colada, eat pineapple) or watch Pi. The shape of the pie is sometimes square, due to the pronunciation of the equation of a circle = πr2, i.e. "pie are squared."
Enthusiasts also note that the day happens to be Albert Einstein's birthday. It's also curious to note that the renowned science and technology university MIT, known as widely for its unconventional, quirky take on math ,high academic standards and low acceptance rates, often mails out its acceptance letters to be delivered to prospective students on Pi Day.
The "ultimate" pi moment[1] occurred on March 14, 1592, at 6:53 AM and 58 seconds. When written in American-style date format, this is 3/14/1592 6:53.58, which corresponds to the value of pi to twelve digits: 3.14159265358. However, considering this was well before any kind of standardized world time had been established, and the general public had no concept of π, the occurrence likely went unnoticed[2].

 So go out  for lunch at 3:14 today go to Sbarro’s and grab a piece of pi.

And sing a little pi ditty on the way....

Oh Number PI
(to the tune of "Oh Christmas Tree")

Oh, number Pi
Oh, number Pi
Your digits are unending,
Oh, number Pi
Oh, number Pi
No pattern are you sending.
You're three point one four one five nine,
And even more if we had time,
Oh, number Pi
Oh, number Pi
For circle lengths unbending.

Oh, number Pi
Oh, number Pi
You are a number very sweet,
Oh, number Pi
Oh, number Pi
Your uses are so very neat.
There's 2 Pi r and Pi r squared,
A half a circle and you're there,
Oh, number Pi
Oh, number Pi
We know that Pi's a tasty Pi





So, Happy Birthday Albert.
And Happy Pi Day nerds


Dano






PS: Love the shoes Al

Tuesday, March 8, 2011

The Origins of Mardi Gras



HAPPY “SHROVE TUESDAY” EVERYONE!

Shrove Tuesday, Fat Tuesday, Mardi Gras, Pancake Day, Fastnacht.

Whatever.

What’s all this fuss about a plain old Tuesday?
Well, it’s all because of a dirty Wednesday.

Tomorrow is Ash Wednesday, which gets its first name from the ashes of burnt palm fronds that are placed upon a supplicant’s head, made in the sign of the cross. For the Christian congregations that celebrate it, Ash Wednesday is considered the beginning of Lent -- the 40 days that lead up to Easter.
(The word Lent is derived from the Old English word for spring “lencten”)
Originally, the 40 days of Lent were meant to be sort of a religious boot camp to prepare converts to Christianity. Ash Wednesday was the kick-off that lead up to Super Sunday--Easter, when the converts would be baptized.  Eventually there was just about no one left in Rome to convert, so Lent itself was converted into a time of penance, of fasting, of abstinence.  Folks abstained from all sorts a good stuff including meat or “carne” (carne – flesh, the root word for  “carnival”). They also gave up eggs and dairy products. So on Tuesday, the day before the start of the Lenten fast, folks cleared out their cupboards of all the foods they couldn’t have for the next 40 days. They cooked ‘em up and ate like pigs. In essence they feasted before the fast. In France a fattened ox was paraded through the streets before the big communal BBQ, and thus the day was given the name Mardi Gras (Fat Tuesday.)

The English do things their own way (like drive on the left hand side of the road) so they called this day Shrove Tuesday from an Olde English word “shrive” which means to confess, to clean out your soul. The English have a tradition of eating a dinner of  “Shrove cakes” dripping in butter. They are pancakes made with the eggs and dairy products you’re expelling from your home. And that’s why Shrove Tuesday is also known as Pancake Tuesday.(I smell a product tie-in with Denny’s.)

Lent has a symbolic undertone as a time of cleansing in preparation for Easter and spring. You first cleanse your cupboard, then your soul and eventually the entire house is purified. In the Ukraine, people traditionally whitewashed their homes inside and out.  Today we know this as Spring-cleaning.

The more astute readers of this blog may remember last year's Passover memo and have already noticed the similarity between Shrove Tuesday and the Jewish Passover tradition of all non-kosher foods containing yeast being consumed or disposed of before the holiday begins. It's also no coincidence that the celebration of Passover occurs very close to the Christian Lenten fast.  We'll get into that in a few weeks with an Easter/Passover posting. But for now we'll Passover that subject. Ugh.

Over the years the religious side of Shrove Tuesday has been replaced by the Narlins party down, shake your booty, Fat Tuesday  “Hey Mista Throw me zumthin” Cajun communal celebration.

Why New Orleans? And what’s a Cajun?
In 1763 the French and the English concluded one of their frequent World Wars with the Peace of Paris. We call it the French and Indian War because here the colonists fought the French and their Indian allies. In Europe it was referred to as the Seven Years War. It began in Western Pennsylvania and spread throughout the world. The French lost the war and in the process they lost the part of New France called Canada. The English expelled many of the French from the land of the loon. In particular the French who lived in an area along the Eastern coast called Acadia. The Brits renamed it New Scotland –Nova Scotia. The French migrated from Canada to the French territory along the Mississippi named for King Louis called Louisiana. When they got there folks asked them who they were and they replied: Acadians. Apparently they slurred their speech because they were thereafter referred to not as Acadians, but Cajuns. It seems the Cajuns did a lot of slurring. We know their music as Zydeco. A strange word with an even stranger origin. The first big hit in this musical style had the title: “The String beans are too salty.” Of course its title was in French: “Les Haricots sont trop sel.” Somehow haricots, pronounced: Arr-ree-co, morphed into “Zydeco.”

Okay, enough linguistic lunacy.

Point is the French Catholics in New Orleans kept alive the ancient Fat Tuesday/Mardi Gras approach to Lent.

It’s obvious that Mardi Gras has a seamy undertone; its wild pagan sexual abandon is very close to the surface. Interesting isn’t it, that Tuesday/Mardi is named for a pagan god – Mars? Similarly, Tuesday is named for Tiw the Teutonic god of war.

Mardi Gras retains the concept of feasting before the fast, but folks gorge on sex and alcohol, not buttered pancakes. It’s more about booby flashing then soul searching. This non-religious celebration has more to do with the human flesh meaning of carne –carnal knowledge, than that of eating animal flesh – carnivorous.
Fun Mardi Gras Fact: In Athens, during the 6th cent. B.C., a yearly libidinous celebration in honor of the god Dionysus (Bacchus) was the first recorded instance of the use of a parade float.
But as we’ve seen before, many religious holidays are instituted to suppress the pagan, bacchanalian side of society. No big surprise then, that it was during the Roman Empire that pagan carnivals got way out of hand. The major Roman carnivals were the Bacchanalia, the Saturnalia, and the Lupercalia.

Lupercalia still lives today in St. Valentine’s Day and Mardi Gras. It was held annually on Feb. 15. This Roman fertility festival consisted of male youths who ran around town dressed in costumes (animal skins) slapping passersby on the rump with strips of goatskin. (Goats were the embodiment of sexuality; goats –horny—get it?) This was supposed to induce fertility and ward off evil. The straps were called “Februa” and thus February got its name. But you already know that from my last Valentine’s Day post.

In Europe, the tradition of fertility celebrations persisted well into Christian times.  Since they were deeply rooted in European folklore it was difficult for the church to stamp them out. So they were finally accepted and modified into church sanctioned events with the sexuality dialed way down, i.e. St. Valentine’s Day celebrates love not lust.

But as we can all plainly see on the news tonight, the pagan part of the Shrove Tuesday religious celebration has reared its horny little head.

Well that’s about it, I gotta go eat my pancake supper, get all my doubloons ready for my throws; go join my krewe, the Mystick Krewe of Comus  ‘n sashay down Bourbon Street.
Laissez les   bon     temps  rouler!
Let    the  good    times   roll!

Happy Lupercalia everyone!


Fat Dano